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Hermetism --- Hermétisme

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The Hermetic writings transmitted in Greek, Latin and Coptic ( Corpus hermeticum , Asclepius and the three Hermetic texts in Codex VI of Nag Hammadi) are evidences of different religious trends within the Hermetic tradition, between the 2nd and the 4th centuries. These currents belong to Egyptian wisdom, while mixing Egyptian and Greek traditions, and they propose a way to salvation, the way of Hermes. This volume is the first monograph which explores the ritual practices and their place on this way to salvation. Sacrifices, prayers, the baptism in the crater, regeneration and visions are successively analyzed in Greek, Latin and Coptic literature. A large place is reserved for didactic practice, which participates in the spiritual formation of the disciple, especially through spiritual exercises. This book studies also how at least some authors participate in philosophical and religious debates of their time. It will be of interest to both historians of the end of Antiquity and historians of religion and philosophy. Les écrits hermétiques transmis en grec, latin et copte ( Corpus hermeticum , Asclepius et les trois textes hermétiques du Codex VI de Nag Hammadi) sont les témoins de différents courants religieux qui relèvent de la tradition hermétique, entre le IIe et le IVe siècle. Ces courants appartiennent à un milieu de sagesse égyptien, tout en mêlant tradition égyptienne et tradition grecque, et proposent une voie de salut, la voie d’Hermès. Ce volume est la première monographie qui étudie les pratiques rituelles et leur place dans la voie de salut. À partir de la documentation grecque, latine et copte, sont tour à tour analysées les sacrifices, les prières, le baptême dans le cratère, la régénération et les visions. Une place importante est accordée à la pratique didactique, qui participe à la formation spirituelle du disciple, notamment par le biais d’exercices spirituels. Ce livre étudie aussi la manière dont au moins certains auteurs s’intègrent dans les débats philosophico-religieux de leur époque. Il intéressera aussi bien les historiens de la fin de l’Antiquité, les historiens des religions que ceux de la philosophie.

Hermétisme. --- Hermetism --- Hermetism. --- 273.1*33 --- 273.1*33 Corpus hermeticum --- Corpus hermeticum --- Hermeticism --- Occultism --- Hermétisme --- Corpus Hermeticum. --- BODY, MIND & SPIRIT / Hermetism & Rosicrucianism.

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Hermetism in literature --- Occultism --- Hermétisme dans la littérature --- Occultisme --- Homer --- Criticism and interpretation --- History --- Hermétisme dans la littérature --- Knowledge --- Occultism. --- Criticism and interpretation. --- Homer - Criticism and interpretation - History

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Sheila A. Spector’s translation of the Sketch of Christian Kabbalism, by Francis Mercury van Helmont (1614-98), is the first English version of the foundational seventeenth-century treatise appended to Knorr von Rosenroth’s compendium, the Kabbala Denudata. After a survey of the historical context in general, Jewish and Christian Kabbalah in particular, and a brief biography of van Helmont, Spector’s introduction explains how the author adapted the original Jewish myth for Christian purposes. The bilingual text contains a facsimile of the original Latin on one side, facing the English translation on the other, with Van Helmont’s footnotes supplemented by the translator’s endnotes. The edition is essential for scholars, though of interest to the general reader as well.

Cabala. --- BODY, MIND & SPIRIT / Hermetism & Rosicrucianism. --- Cabbala --- Jews --- Kábala --- Kabalah --- Kabbala --- Kabbalah --- Qabalah --- Jewish literature --- Magic --- Mysticism --- Cabala --- Judaism --- Helmont, Franciscus Mercurius van, --- Cabala and Christianity. --- Christianity and Cabala --- Christianity and other religions --- Christian interpretations --- Relations --- Christianity --- Kabbale --- Kabbale et christianisme